Wittgenstein’s Philosophy: Language, Ethics, and Ontology
Wittgenstein’s Philosophy: Language, Meaning, and Reality
Structure of Language
Language was seen as a phrase composed of the main language. Superficially, Wittgenstein’s responsibility was to analyze the proposition. We need to look at the problems of meaning: language analysis to verify that it is correct, according to the meaning of atomic and molecular propositions. This proposition would need to prove that this is the meaning of the atomic, knowing that we can always know the meaning of the molecular. To prove the truth, the true value may be false. If we decide something is true or false, connectors set rules or values on the proposal for the molecular atomic. Any functional analysis can find out the truth of his proposal for a molecular proposal for two atomic propositions. We know the value of the true reality of an atomic value; it can be either true or false.
References and Isomorphism
For example, is it raining? It might be a true or false proposition. The names of the basic proposal for atomic propositions are references. To know the exact value, we need to know the names of the reference. Through the name, a language refers to a reference. To know the name described by some other name, names of reference show what it must be. Language itself and the world should have the same shape. The affinity form consists of this statement, called isomorphism.
Ontology
Logical language and the world share that form. By analyzing the logical structure of language, we can understand the world’s ontology. Ontology, or metaphysics, reveals the general structure of the world. The ontology of knowledge shows us that this world is not what it appears to be; the general form will show us exactly. By analyzing the structure of language and isomorphism, we conclude how the world appears.
The Limits of Language and Ethics
The languages that can explain the whole world are a collection of all events. Components of world events, but things are not correct. Describing the lack of a list of what the world is is never enough. Simple objects are the basic things of the world; we cannot understand the life of the entire complement. Acts are related to ethics. Ethics is an investigation. A good life has two types of stimulus. The propositions of ethics are:
- Event propositions: World events are shown without ethical judgment.
- Value propositions: These are internal to ethics and just happen.
These are of two types:
- Relative: A model to reach a goal, judged by whether or not it achieves that goal.
- Absolute: Determined by our desire, our highest purpose.
Ethics, Religion, and the Mystical
If a large book were written that knew all of the world, it would be full of descriptions, but it would not have ethical propositions. Event propositions relative to the disability of ethics in a single case are research work ethics, good in the absolute sense. If you like all self-made compulsory, they should be considered religious. All religious propositions are metaphors. When we say God is almighty, we are using metaphors. Ethics and religion use metaphors to describe events, not excluding our awareness of them. The label is absolute and must be written, and all those of religion would feel it. The trend in ethics is to try to overcome the limits of language. Ethics cannot be said to be a science; it is mystical, according to Wittgenstein.